I was reading my junior children a pop-up version of Jack and the Beanstalk last night, and it struck me that this is a tale with a very confused moral message.
We start with Jack's mother sending him off to sell the cow at market. As far as we can tell she is a single parent, and this at a time long before the welfare state, but even so this seems like a disproportionate degree of confidence to place in Jack. She specifies that the cow is all they have left, and yet she forgoes her own responsibility and dispatches her son to negotiate a good price. This is particularly surprising since, as we will soon discover, Jack is clearly an idiot - something you would have thought that with no other children to attend to she would probably have noticed. In fact, with the lack of other children, indeed the lack of anything else (the cow is all they have), you have to ask what was stopping her from going and selling the cow herself. What else did she have to do? However, perhaps I am doing her a disservice and she had decided that this was the time to show Jack that he had to learn to be a man and to perform bovine transactions alone. This being the case, she is guilty less of recklessness or idleness than of pure bad judgement. Whichever it is though, she is hardly blameless for the chaos that follows.
Off Jack goes to market. Except he doesn't get to market, because on the way he meets a strange man who offers to swap Jack's cow for some magic beans. Now I don't know what you've told your children, but like most sane people I've told mine not to talk to strange men. Not even to talk to them, you understand. Still less to accept beans off them in exchange for livestock. And not just any old beans - magic beans. What kind of story is it that suggests to its impressionable readership that accepting comestibles of mystical provenance is a good idea?
Jack goes home and gets rightly pilloried by his mother for squandering their last possession on the beans. Although she in turn demonstrates whence came his wanton nature by simply throwing them in the garden, where overnight they turn into a gigantic beanstalk. What would you do if a huge beanstalk grew in your garden? If you were destitute, you might think "Giant beanstalk, hopefully in not too long there might be some giant beans sprouting, which we could certainly use given that we don't have a cow any more. I must water and tend to this plant, make sure it flourishes, and with hard work and good fortune we might yet prosper". What you probably wouldn't do is stand back and watch your only son climb up it until he disappeared through the clouds. Often when one reads of juvenile delinquence it is tempting to question "What were the parents doing?", and such is the case here. It is easy to wonder whether Jack's mother hadn't kept one of those magic beans back for her own personal use.
So Jack reaches the top of the beanstalk and arrives at a wondrous kingdom, where he finds a castle. There doesn't appear to be anybody at home, but in he saunters anyway, helping himself to sustenance. He's a yob, let's be honest. He's a latterday hoodie. In the midst of his scoffing he hears the giant whose food he's eating heading home. The giant, like everyone else in this story, is evidently a halfwit who can't even formulate a simple rhyme. "Fee fi fo fum" he shouts, "I smell the blood of an Englishman". Now there are an abundance of words which rhyme with Englishman, but "fum" isn't one of them. Can. Ran. Tan. "Home in the sun with a brownish tan, I smell the blood of an Englishman" he could have called, but oh no, he had to make up something nonsensical and STILL couldn't get it right. And what kind of child-eating giant announces his imminent arrival with a chant anyway? Just in case his great clodhopping footsteps are not enough warning to his intruder to get hidden fast, he has his own illiterate theme song. The giant comes home, eats his tea and counts his gold. Great play is made of the fact that he counts his gold, as if the facts that he eats children and is materialistic mean he somehow deserves his fate. Well, if I had gold I would certainly count it regularly, and any child who climbs a cloud-piercing beanstalk and then wanders into my castle unbidden can take his chances.
The giant falls asleep, and Jack - clearly hellbent on continuing his litany of misdeamenour - steals a bag of gold and does a runner, pursued by the giant. Down the beanstalk he climbs, calling to his equally degenerate mother, who grabs an axe and once Jack is safe chops down the beanstalk, in so doing killing the giant. A giant who, according to what we've actually seen (as opposed to scurrilous hearsay), is guilty solely of zealous accountancy. And for this catalogue of bad parenting, foolhardiness, breaking and entering, larceny and murder, what do Jack and his mother get?
They get to live happily ever after!
What kind of lesson is that to give our children?












